By Carol Cook
A Dharma Talk delivered February 15, 2020
At Layne and Neera's

So, Mara!  Who is this Mara? And why would we invite him/her to tea?  I realize, you may already know the stories about Mara from Buddhist, Hindu and other traditions, and Mara may not sound like someone you would want to invite to tea.

I decided to google a bit to see how Mara shows up on the world-wide net, and Mara does appear in many traditions — both spiritual and otherwise.        
                                                    
-Mara is the highest-ranking goddess in Latvian mythology,
-A Hindu goddess of destruction, death, winter, and the moon.
-Of Hebrew origin, the word Mara means is "bitter" or “sorrow.”
-In the Bible, Naomi, mother-in-law of Ruth, claimed the name Mara as
    an expression of grief after losing her husband and sons.
-In Gaelic - the sea, seen both as a destructive force and a source of life.

My most surprising discovery was Mara’s appearance in Dr. Who. I couldn’t even remember who Dr. Who was — maybe the name of a band?  (And I realize that any sci-fi buff might think I’m illiterate.)  But I also learned that the Mara in the Dr. Who episodes seemed to be lifted from Buddhist literature along with two phantoms named “Dukkha” and “Anatta.”
At least two of the writers of these episodes are reported to have had interests in Tibetan and Zen Buddhism.

Mara has also been featured as a demon in a video game series, Megami Tensei.

I decided to stop here — I was supposed to be writing a talk.

So, as for the Mara in Buddhism, among the many supernatural beings found in Buddhist literature, Mara is unique. He/she is one of the earliest non-human beings to appear in Buddhist scriptures.

In traditional Buddhism, Mara is seen in four metaphorical forms:
Mara as the embodiment of all unskillful mind states, such as greed, hate and delusion.
Mara as death.
Mara as metaphor for the entirety of conditioned existence.
Mara as the deva of the sensuous realm, who tried to prevent Siddhartha Gautama (later known as The Buddha) from awaking on the night of the his enlightenment.

Most of us were here a week ago tonight listening to Mark’s beautiful talk, a talk that gave us some perspective to better go home and face the end of this brutal election cycle. And now I am so grateful that I spent the evening here with Sangha instead of watching the whole gruesome thing on TV.

So, here we are again a week later.  I’m guessing that some of us may have come tonight just to get steeped in the warmth of Sangha.  Maybe still experiencing difficult emotions that have been building up throughout the contest and seemed to explode upon hearing the results.  

And I imagine that there are all sorts of feelings in this room.  Maybe we are feeling the deep loss of not having the outcome we expected or wanted.  Or perhaps feeling fear about what comes next.  Or perhaps feeling the pain of divisiveness in our country right now.  Worried about what all this could mean?  Or maybe feeling exhausted, disgusted with the whole mess, or just numbed out — kind of dead inside.

And we can hold all of that this evening, along with any other concerns we bring into the room. And no matter what you are experiencing right now, no matter who you voted for, or didn’t vote for, you are welcome here.  Let this Sangha be a container that can hold all of our fears, grievances, heartbreak, confusion, uncertainty, anger. And hold them in a way that we are not feeding what is being called “the divide.”